Tuesday, December 1, 2015

Krampus movie

Is anyone going to see the new Krampus movie? My friend recently told me about it and I thought a Christmas horror movie based on folklore had potential. 

The plot from IMDBWhen his dysfunctional family clashes over the holidays, young Max (Emjay Anthony) is disillusioned and turns his back on Christmas. Little does he know, this lack of festive spirit has unleashed the wrath of Krampus: a demonic force of ancient evil intent on punishing non-believers. All hell breaks loose as beloved holiday icons take on a monstrous life of their own, laying siege to the fractured family's home and forcing them to fight for each other if they hope to survive.

 I know some people get tired of the same holiday fluff over and over, and it seems like the message of every Christmas movie is "having Christmas spirit=you are a good person." Which is why it seems kind of redundant, even if they go from a horror angle, to say that Krampus comes because a little boy "lacks holiday spirit," which isn't even true of the Krampus folklore, who punishes kids who are naughty, not disillusioned. Doug Norrie predicts on CinemaBlend that the tone seems like it won't find the right audience-too scary for kids, too corny for adults. I like reading about the creepy and folkloric aspects of Christmas as much as/probably more than the next person, but I'm not sure if I want to see this. Thoughts?
But it's timed fortuitously-the movie comes out December 4, and Krampusnacht is December 5, the night before St. Nicholas Day! And for those wanting more of Krampus, Kate Wolford has a Krampus themed anthology:

Sunday, November 29, 2015

Turnip Princess

I found a copy of "The Turnip Princess" in a local library! This is the collection of Schonwerth tales translated by Maria Tatar. I have the Schonwerth collection edited and translated by M. Charlotte Wolf, and have posted on it before, but wondered how these collections compare.

I've just been browsing through "Turnip Princess", but there are some really interesting gems in there, including a version of Cinderella ("Ashfeathers"; it is a friendly dwarf who helps Cinderella get her dress and not a godmother or the spirit of her mother). There are, of course, many stories that aren't directly connected to our most popular fairy tales. Some of them are very dark and violent, as many unedited folktales are, and unlike the Grimms there are more references to sexuality, although none of them too explicit, as compared to some of our modern entertainment.
Arthur Rackham

The version of "Tom Thumb" is a good example of the physical and scatological humor found in the volume. Thumbnickel crawls through the keyhole into the treasure chest of the merchant who bought him, and tossed out the coins to his father. To avoid being whipped by the merchant he hid in a barrel of salt-but then the salt was fed to the cows, and Thumbnickel is passed through a cow (fully intact of course) and stuck in a pile of dung, about to be eaten by a mouse who is about to be eaten by a fox, until his father comes plowing nearby and manages to save him.

It seems gross but at the same time, when people lived in an age before indoor plumbing and many of our modern conveniences that allow us to be more discreet about our bodily functions, I guess it was better to embrace those aspects of life with humor than to stress out about them too much! And as we know, that type of humor is still enjoyed by children especially.

Both volumes have the tales separated into categories, which is really helpful. And it doesn't appear that there's much duplication of tales in each volume (Schonwerth had collected around 30,000 pages of text!!), so if you have one book and are considering getting the other, I consider it worth it to have both! You can compare versions of some tales side by side (such as "The Valiant Little Tailor," which I posted about here but mentioned Tatar talks of details that weren't in my version-they can be found in "Turnip Princess"). Wolf's collection has more tales (150 as opposed to Tatar's 72) but the stories found in Tatar's collection seem a little more easily digestible-shorter, faster paced, and more like the typical fairy tale formula we are used to. Although one major perk in the Wolf volume, for those of you who speak German, is the dual translation feature-you can read the original German on one page and the English on the other.

Friday, November 27, 2015

Fairy Merry Holidays

It's getting to be that time of year when we're making gift lists for ourselves and others! For those of us who love fairy tales it can be tricky to find fun gifts that aren't specifically Disney, but I've come across a few stores or products that might be of interest to people here! Here's Black Friday: Tales of Faerie Style (without the sales...but also without the crowds)


Moral of the Storybook Bag-$44.99 (click through the link to see the little Hansel and Gretel details close up!)
Opening Line Necklace-$19.99
Flaunts Upon a Time Skirt-$59.99
Closeup up print-Matryoshka inspired LRRH characters!

From the Surlalune Shop:
Guys, the Surlalune Shop is an incredible place to shop for fairy tale products! You can search by fairy tale or product. Below is only a very, very small sample of what's available. Each product is available in a large number of classic fairy tale illustrations! (And no, this isn't sponsored by Surlalune or anything. It's just a fantastic resource for anyone looking for fairy tale products!)

Vogel's Snow White and Rose Red Journal
Dulac's Little Mermaid Journal
Nielsen's Twelve Dancing Princesses Travel Mug
Winter's Wild Swans Postcards
Price's Cinderella Greeting Cards
Dulac's Sleeping Beauty Tote Bag, $18.99
Dulac's Gerda and Reindeer Ornament, $7.99

From The Baba Store:
There are more fairy tale related products here too, like other bags

Little Mermaid Ipad/Tablet Bag-on sale for $28!

Any other fun fairy tale-related stores/products/gift ideas out there?

Tuesday, November 24, 2015

From the Archives: Bound Feet and Bride Shows

It's been a crazy week around here...haven't had time for researching new posts, but now that the blog has 5 years of archives, even I often forget some of the things I posted in the beginning. So every once in a while I may bring back an old post and edit it and share it for current readers. This post was published in September 2010:


Janet and Anne Graham Johnstone

In Cinderella: A CasebookPhoteine P. Bourboulis argues for the likely origin of China for the fairy tale we now know as Cinderella in her essay "The Bride-Show Custom and the Fairy Story of Cinderella." She mentions two specific customs that appear in the Cinderella tale-first, the ancient Chinese custom of a bride show. When a rich prince wanted to marry, he would gather several beautiful young women and choose between them.

The other custom she mentions is the custom of foot binding. We can find other meaning in the foot test, such as an indicator of symbolic compatibility, but many readers are troubled by the question-why couldn't he identify her by her face? In some older versions of the tale, Cinderella had never even met the Prince. He just finds an unbelievably small shoe, one that no one else can fit into, and by that criteria alone, selects his bride. We aren't positive where Cinderella originated, but given the desirability of small feet in China, you can make a case for that being the origin. Yet of course the custom had some horrible ramifications for the women who endured it.

I'll let the pictures and the quotes from Chinese people do the rest of the talking. 
*(warning: Images may be disturbing)*

"If a girl's feet are not bound, people say she is not like a woman, but like a man; they laugh at her, calling her names, and her parents are ashamed of her."

"Girls are like flowers, like the willow. It is very important that their feet should be short, so that they can walk beautifully, with mincing steps, swaying gracefully, thus showing they are persons of respectability. People praise them. If not bound short, they say the mother has not trained the daughter carefully. She goes from house to house with noisy steps, and is called names. Therefore careful persons bind short."

"Possessed of peerless beauty the ring of her admirers gradually increased, till at last she rose up to go. The excitement among the young men was intense; they criticized her face and discussed her feet..."

"One of a good family does not wish to marry a woman with long feet. She is commiserated because her feet are not perfect. If betrothed and the size of her feet not discovered till after marriage her husband and mother-in-law are displeased, her sisters-in-law laugh at her, and she herself is sad."
Gustav Dore

"Girls are like gold, like gems. They ought to stay in their own house. If their feet are not bound they go here and they go there with unfitting associates; they have no good name. They are like defective gems that are rejected."

From Madame Wu, a Chinese woman with bound feet: "I prefer eat to walk...In China not much use to walk, only around gardens at home. Chinese ladies not walk abroad like Americans. In streets they go in sedan chairs, always with chaperone."

Jennie Harbour

"But she could not get the toe into it, for the shoe was too small; then her mother handed her a knife, and said, 'Cut the toe off, for when you are Queen you will never have to go on foot.' So the girl cut her toe off, squeezed her foot into the shoe, concealed the pain, and went down to the Prince."
-from the brothers Grimm's Cinderella

"Any Chinaman will bear witness as to the seductive effect of a gaily dressed girl picking her way on tiny feet sometimes three inches in length, her swaying movements and delightful appearance of instability, converying a general sense of delicate grace quite beyond expression in words."-quoted by Bourboulis from H.A. Giles' The Civilization of China, 1911.

Image sources: 1, 2, 3,

Thursday, November 19, 2015

The Importance of Fashion in Perrault's Fairy Tales

I found this article, Wikispaces: Louis XIV's Use of Fashion to Control and Express Power, and it has a great section on the importance of fasion in Perrault's fairy tales:


“One of the earliest surviving French luxe mules, just the kind of slipper Cinderella wore to the ball, is a study in green and white. Made of white leather with a green leather welt and green embroider, it features the curvy Louis heel” (85). DeJean, Joan. The Essence of Style.
"Louis XIV similarly used propaganda to encourage the nobilities’ dependence on and obsession with fashion. At the time the belief was already in place that one’s outside appearance reflected not only one’s personality but who one was in terms of social status. The more expensive and fashionable, the more important one was.[15] As can be seen in fairy tales of the time, such as Cinderella and Puss in Boots, wearing a gorgeous gown or fashionable boots meant the wearer was important and heroic. [16] Two French Cinderella stories were published in 1697, one written by Charles Perrault and the other by Marie-Catherine de Barneville, Comtesse d’Aulnoy.[17] D’Aulnoy’s story had an especially strong emphasis on the importance of fashion; the dress and shoes were the main characters and Cinderella was only there to carry the clothing. In the story, when Cinderella comes to the ball, she never even meets the prince, but simply shows off her glamorous gown and “red velvet mules completely encrusted with pearls;” a pair of glamorous shoes she would never intended to lose.[18] On the other hand, in Perrault’s story, Cinderella slips out of her shoe in an attempt to lure the prince after her as she knows its beauty will attract him.[19] In D’Aulnoy’s story, she extends the obsession of fashion to men as well, as Prince Charming finds Cinderella’s lost slipper and becomes entranced by its petit size and exquisite craft.[20] He becomes devoted to and enamored by the shoe, not eating or leaving his room for weeks. The doctors his desperate parents send for declare him in love – Prince Charming himself states that it is the shoe with which he is in love.[21] D’Aulnoy’s story centerpieces clothing and the Parisian fashion industry, making it magical and desirable by its fairytale setting.

"Charles Perrault wrote the story of Puss in Boots around the same time. In the story, the youngest son of a miller is presented, as his inheritance, a cat. Puss is not particularly extraordinary until, upon his request, the son presents Puss with a pair of boots and a pouch.[22] Once Puss has these, he is able to perform heroic deeds and impress the king with many gifts. When the king is riding in the woods, the cat tricks him into believing the miller’s son is a Marquis, whereupon the king gives the miller’s son a set of expensive clothes because Puss has told him that the Marquis’s were stolen. Eventually the miller’s son marries the king’s daughter and the cat becomes a grand seigneur.[23] Just as Cinderella transforms into a high-born lady when she wears a gorgeous gown, Puss is transformed into a witty and courageous cat that is able to procure many great privileges for his master when given a pair of boots. The son’s relationship with the king is even firmly established by the king presenting him with the clothes of a courtier to wear. These clothes seem to transform the peasant to a courtier just as Cinderella’s did. Perrault’s story emphasizes “the virtues of dress, countenance, and youth to win the heart of a princess.” [24] Perrault also mentions, briefly, that the truly noble need not strain themselves. When Puss jumps up onto the ogre’s roof in fear, he finds it difficult because his boots are not suited for walking on tiles. Therefore the emphasis is especially strong on how, while wearing such fancy boots, he cannot do hard work because of course Puss’s boots would never be designed for labor because the nobility has no need to work. 

"Perrault wrote many other stories, including Sleeping Beauty, Little Tom Thumb, and Ricky of the Tuft. All of his stories include similar messages. He calls on women to be beautiful, fashionable, and to properly maintain her attire. Any woman of importance or good qualities in Perrault’s story posses beauty or, in the case of Cinderella, are able to swath themselves in beauty.[25] Men in his stories are ambitious and clever, always climbing the social ladder.[26] Puss especially embodies the perfect bourgeois, “who serves his master with complete devotion and diligence” and is ultimately rewarded.[27] Perrault encourages men to be loyal to the king and serve him well in order to gain his favor, just as Louis did through competition. Through his stories, Perrault hoped to portray, either by example or counter-example, the correct mannerisms and personalities of courtiers as well as what material items they required to achieve this.[28] D’Aulnoy’s Finette Cendron and Perrault’s Le Maistre Chat, ou Le Chat Botté loudly proclaim fashion as the most influential and important industry and almost all one needs to become rich and powerful."

(emphasis mine)

It's true that fashion is a huge theme in Perrault's fairy tales, as the topic was so important for his time and culture. However I find it interesting that the author (I can't find the author on the site...?) interpreted all of Perrault's writing on fashion literally. Fairy tale scholars generally see Perrault's writing as being highly satirical. I'll admit I have a difficult time wrapping my head around his writing being actually feminist, since his morals come across as so offensive to us today. But as you readers have pointed out, his morals are just so over the top and ridiculous, and at the time you couldn't outright criticize the King, you had to do it subtley. 

Still, even to me it seems that when Perrault talks about the importance of clothing it seems like he's poking fun of the royal circles and their slavish devotion to fashion. Like this passage when Sleeping Beauty has just awakened after her hundred years' nap: 

"The princess was already fully dressed, and in most magnificent style. As he helped her to rise, the prince refrained from telling her that her clothes, with the straight collar which she wore, were like those to which his grandmother had been accustomed. And in truth, they in no way detracted from her beauty.

"They passed into an apartment hung with mirrors, and were there served with supper by the stewards of the household, while the fiddles and oboes played some old music and played it remarkably well, considering they had not played at all for just upon a hundred years."

Either way, the conclusion is the same, that fashion was incredibly important in France at the time, and this is reflected in French fairy tales.

Cinderella-Charles Folkard
Puss in Boots-Gustav Dore
Sleeping Beauty-Harry Clarke

Monday, November 16, 2015

Barbara C. Freeman

Barbara C. Freeman (1906-1999) was an English writer and artist who illustrated several fairy tale book collections. Her illustrations are wonderfully detailed and engaging. 
Snow White and Rose Red


Mother Holle

The Six Swans

Emperor's New Clothes

Hansel and Gretel

Friday, November 13, 2015

The Science of Things that Go Bump in the Night

This post would have been perfect right around Halloween. But here in the Northern Hemisphere, our days are still getting gradually darker and darker so the spooky aspect of stories is still applicable!

This article in the Guardian is about sleep paralysis, a condition in which you are somewhat awake during the night, but your body is still paralyzed in a dream state. What results is a terrifying feeling-people with this condition may notice noises or shadows on the wall but be unable to do anything. The brain, being so close to sleep, may continue to invent images, causing people to hallucinate figures they are already afraid of, often folkloric monsters, vampires, or ghosts. People will also experience heaviness on their chests, leading them to think there is something sitting on their chest, such as in this painting "The Nightmare."
John Henry Fuseli

Studies suggest that 8% of the general population has experienced sleep paralysis at one time, but the likelihood is higher among students or psychiatric patients. Having such a realistic vision of a supernatural monster can definitely increase belief in such creatures, and can potentially help to explain certain folkloric beliefs. The article states,

"In many cultures, humanity’s attempts over the centuries to seek explanations, have led to deep- held superstitions about witches and dark magic. Such fairytales act as a primer for the hallucinations.
“It creates a positive feedback loop,” Jalal explains. “So you’ve grown up being told by your grandmother that spirits and demons inhabit your village after dark. You wake up during REM sleep, you see some kind of a shadow, and you starting panicking, creating more body image hallucinations which your mind interprets in this cultural narrative and so you perceive a demon coming towards you. And then you go to bed the next night even more afraid, so it happens again, and you perhaps start to believe you’re possessed.”"

It reminds me that, even in this technological and scientific age, there is so much that is still a mystery. Sleep and dreaming itself is pretty crazy: your body shuts down and hallucinates for a few hours. While we sometimes tend to look back on older generations who believed in fairies, witches, vampires, etc., we may see them as simple and unintelligent, but really, in many cases they were just trying to make sense of this crazy world we live in. Watching nature shows you often see animals that are just as amazing as fictional ones. There are will-o'-the-wisps, or mysterious lights sometimes seen above swamps, and gravity hills-places where you can seemingly watch objects roll up a hill. Even we who might know the current scientific explanations for things like this can find them hard to believe, how much more for earlier generations who didn't have that knowledge!

Tuesday, November 10, 2015

Little Red Riding Hood's Hood

The famous Red Riding Hood we are all familiar with was originally, in Perrault's story, a chaperon, or French headgear. The chaperon had begun as a hood or cape, but evolved during the hundreds of years it was fashionable.
Van der Weyden-an example of a chaperon in the mid 1400s

"In France in the 1600’s, when Perrault wrote his version, titled "Le Petit Chaperon Rouge," a chaperon was worn by women of aristocracy and middle class. Thus for a village girl like Little Red Riding Hood to wear a "red chaperon" made her a nonconformist. Clothing codes were strictly enforced during Perrault’s time. Thus the wearing of the red cap is one way that Perrault sets up Little Red Riding Hood as not doing what one should. It also contributes to why she is punished in the end." -From Annotations for Little Red Riding Hood, this note from Jack Zipes 

This note, which I've read before, seems to contradict this from wikipedia:

"By about 1480 the chaperon was ceasing to be fashionable, but continued to be worn.[2] The size of the bourrelet was reduced, and the patte undecorated. St Joseph could, by this stage, often be seen with the evolved form. By 1500 the evolved chaperon was definitely outmoded in Northern Europe, but the original hood form still remained a useful headgear for shepherds and peasants. By this time the evolved chaperon had become fixed in some forms of civilian uniforms for lawyers, academics and the members of some knightly orders. In these uses it gradually shrank in size and often became permanently attached to the clothing underneath, effectively just as an ornament. In Italy it remained more current, more as a dignified form of headgear for older men, until about the 1520s."
(emphasis mine)

So, was Perrault's story supposed to have been set years before? In that case, red chaperons were sometimes even used to denote political affiliations. Although, the wikipedia article doesn't talk much about the chaperons as worn by women or children. I've tried doing a little digging into more of the history of fashion of the era and haven't found anything to support Zipes' statement but I hope to look into this further (please let me know in the comments if you have sources or knowledge of this topic!)

Anyway, the little girl who encounters a wolf is now famously known to English speakers as having worn a red cape with a hood, through translation differences and multiple illustrations. I had mentioned a while back that it's common for modern interpretations of LRRH to wear a red hoodie, since capes aren't typically worn any more. However, I've read that for the fashionable crowd, capes are coming back as a trend for this fall/winter season. So if you want to dress in a way that's indicative of the famous character, now would be a good time to snatch up a red cape! I personally like the versions with the faux fur around the hood, as a further tie in to the story (and Little Red's ultimate triumph over the wolf-at least in certain versions...)

Oasap $38.99

Appleseeds $89.95

Ebay $20.89

Also, if you're interested in modern fashionable interpretations of Little Red Riding Hood, style blogger The Clothes Horse has a post of inspiration pictures, including this wonderful collage: